Awaiting the time his lord and master, Ogiuwu , the Bini god of death will summon him for another task. Ofoe the chief messenger of the death god sits in his lair, scheming and plotting on the next evil deed he is going to commit.
The collector of this piece will receive a matte canvas print.
This collection highlights two important figures in traditional West-African religion, Dibias (also known as native doctors) and masquerades. Dibias are the messengers of the gods, they are the mystical intermediaries between the human world and the spirit world and work as healers, diviners, and advisors of the people in the community. Masquerades are the physical representatives of the gods, spirits, and ancestors. They are regarded as the means for maintaining peace and order and were primarily used as law enforcement agents. This collection presents the Dibia and the masquerade as a collective force, working together to enact the will of the gods.
Ofoe in his lair
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Ofoe in his lair
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Awaiting the time his lord and master, Ogiuwu , the Bini god of death will summon him for another task. Ofoe the chief messenger of the death god sits in his lair, scheming and plotting on the next evil deed he is going to commit.
The collector of this piece will receive a matte canvas print.
This collection highlights two important figures in traditional West-African religion, Dibias (also known as native doctors) and masquerades. Dibias are the messengers of the gods, they are the mystical intermediaries between the human world and the spirit world and work as healers, diviners, and advisors of the people in the community. Masquerades are the physical representatives of the gods, spirits, and ancestors. They are regarded as the means for maintaining peace and order and were primarily used as law enforcement agents. This collection presents the Dibia and the masquerade as a collective force, working together to enact the will of the gods.