For a long time it has been clear to me that certain forms of Eastern “mysticism”- in particular Taoism and Zen Buddhism-do not presuppose a universe divided into the spiritual and the material, and do not culminate in a state of consciousness where the physical world vanishes into some undifferentiated and bodiless luminescence. Taoism and Zen are alike founded upon a philosophy of relativity, but this philosophy is not merely speculative. It is a discipline in awareness as a result of which the mutual interrelation of all things and all events becomes a constant sensation. This sensation underlies and supports our normal awareness of the world as a collection of separate and different things-an awareness which, by itself, is called avidya (ignorance) in Buddhist philosophy because, in paying exclusive attention to differences, it ignores relationships. It does not see, for example, that mind and form or shape and space are as inseparable as front and back, nor that the individual is so interwoven with the universe that he and it are one body. quote by Alan Watts.